iToken Bijutsu No.551j

 

Nihon Koto Shi

(History of Koto)

 

By Dr. Honma Junji

 

 (5)

(P.15)

 

2. Heian Period

 

1. Outline

 

The swords of the Shoso-in Depository include many kiri-ha-zukuri and kissaki-moro-

ha-zukuri, also a few kiri-ha-zukuri that look like shinogi-zukuri. After the middle of the Heian Period, all swords came to be made in shinogi-zukuri and have sori. It can be said that shinogi-zukuri is a more advanced form of edged weapon. Bushi and armed monks began to exercise their powers toward the late Heian Period and it is speculated that their experiences helped to develop the function of swords. As a result, swordsmiths completed the perfect and sophisticated form of the Japanese sword. Early tachi-sugata has deep sori with conspicuous koshi-zori and tapering sugata with ko-kissaki. I presume that there were swords of the transitional period that existed between jokoto and the early tachi, that is to say, the ones that have wide shinogi-ji and shallow sori although, we have not confirmed the existence of such work of the transitional period. The jigane of the early tachi is well-forged and looks more powerful than that of Shoso-in swords, their hamon is based on ko-midare or sugu-ha mixed with ko-midare and ashi. Their nie and nioi of the hamon are much brighter, hi are carved on the shinogi-ji occasionally and they are signed in principle. From the view point of sugata, the swords of the Shoso-in Depository were still under the influence of China; meanwhile early tachi in shinogi-zukuri with sori shows a more developed technique of forging jigane and tempering hamon. Thus we believe that the originality of the Japanese sword was accomplished in this period (later years of the middle of the Heian Period).

 

2. Yasutsuna School

 

The name of eHoki no Yasutsunaf has been listed as a great smith of the Daido Era (806-809) in many swordsmith directories from old times. Though we cannot accept the theory that he was active just after the Nara Period when considering considerable numbers of his extant works such as meibutsu eDoji-giri Yasutsunaf, which has the refined sugata of the Japanese sword and the hamon of ko-midare in thick nie-deki. The workmanship of this tachi resembles to that of Ko-Bizen smiths who were active after the middle of the Heian Period but looks a little older. At a glance, his sword looks like one by Ko-Bizen smith but his jihada with chikei stands out more, many sunagashi are seen inside the hamon and jigane looks black. Generally speaking, Yasutsuna is a little inferior to top-class Ko-Bizen smiths in skill. Ohara Sanemori who was a son of Yasutsuna, is also famous, but he is inferior to his father in skill considering the extant works of both smiths. Meanwhile, Yasuie and Aritsuna who belong to the Yasutsuna school are skilful smiths and left fine swords that are superior to Sanemorif.

 

(Reference photo and oshigata)

eARITSUNAf          eYASUTSUNAf (Meibutsu eDoji-girif)

 

eYASUTSUNAf

 

(P.16)

(Reference photos)

National Treasure Tachi eYASUTSUNAf (Meibutsu eDoji-girif)

(Owned by the Tokyo National Museum)

 

(P.17)

 

3. Munechika and his school

 

It is said that Munechika lived in Sanjo of Yamashiro Province around the Eien Era (987-988) and he is also called eSanjof and eKo-kajif. He has been a very famous smith from olden times and his great reputation is substantiated by his extant works like meibutsu eMikazuki Munechikaf (eTenka Go Kenf or one of the five greatest swords in Japan) and a tachi of the Imperial sword collection. Meibutsu Mikazuki Munechika is a little tired after many polishes but still maintains classic elegance and dignity. The jihada of the tachi is beautiful and has dense itame-hada that does not appear to have been folded many times during forging. The jigane looks soft in comparison to that of Yasutsuna and Ko-Bizen swords and is covered with thick and fine ji-nie. The hamon is ko-midare in ko-nie-deki with a thick nioi-guchi then many uchinoke are overlapped and become niju-ba and sanju-ba, and it starts with very short yaki-otoshi. The sword somewhat reminds one of Kogarasu-maru and Shoso-in swords even though the sugata is different, and the whole workmanship looks older than that of Yasutsuna and Ko-Bizen swords. Yaki-otoshi is seen in early Japanese swords such as Yasutsuna, Ko-Bizen and Kyushu swords occasionally, therefore they should not be mistaken for sai-ha (re-tempered swords). There are few extant works of Yamato swords made in the Heian Period but a certain number of extant works of the Kamakura Period and they show fairly classic workmanship with narrow hamon in the bottom area. The Reimei-kai Museum of the Owari Tokugawa family owns a tanto with the signature of Munetsugu. The blade is hira-zukuri and has uchi-zori and hoso-sugu-ha. I suppose this is a very rare example of tanto made in the early Kamakura Period.

 

Yoshiie, Kanenaga, Kuninaga and Arinari are said to be sons or grandsons of Munechika and there are fine extant works by them. It is believed that Kanenaga and Kuninaga lived in Gojo in Kyoto and so they are called Gojo Kanenaga and Gojo Kuninaga. They forged a finer jihada than that of Munechika and temper ko-midare in a more artificial pattern so that they also are recognised to have been active later than Munechika. Yoshiie often tempered hamon mixed with middle-sized choji, therefore he seems to have been active in the Kamakura Period. Also there is a theory that he is a Bizen smith since he tempers fairly gorgeous choji-midare but his active age has yet to be studied.

 

There are three different styles of mei by Kuninaga. In any case, his sword shows a workmanship of early Yamashiro swords. It is very difficult to conclude that the difference of the mei comes from his age or that two generations of Kuninaga existed. There is no doubt that meibutsu eTsuru-maru Kuninagaf is his best work. The jihada is beautiful ko-itame-hada that is finer than that of Munechika and the hamon is ko-midare mixed with ko-choji in ko-nie-deki accompanied with bright and snow white nioi-guchi then many ashi and yo are seen inside the hamon. I understand that Tsuru-maru Kuninaga shows the highest level of forging technique amongst the extant works of the Sanjo school. Incidentally there are also extant works by Kuninaga of which the hamon looks hazy and looks like sai-ha at a glance. Anyway, the workmanship of the Sanjo school was eventually succeeded by the Awataguchi school of the Kamakura Period.

 

(Reference oshigata)

               eSANJOf (eMikazuki Munechikaf)

 

eKUNINAGAf   eKUNINAGAf   eKUNINAGAf       eKANENAGAf  eYOSHIIEf

               (eTsuru-maruf)

                                                  eARINARIf     eYOSHIIE SAKUf

 

(P.18)

 

(Reference photos)

National Treasure Tachi gSANJOf (Meibutsu eMikazuki Munechikaf)

(Owned by the Tokyo National Museum)